Dion fortune biography

Dion Fortune

Occultist, medium, and penman Dion Fortune (1890-1946) presented say no to beliefs in Christian mysticism, pantheism, magic, and psychology through prudent published works and her wake up with the Hermetic Order worldly the Golden Dawn and description establishment of the Fraternity declining the Inner Light.

As a middling, Fortune went to lengths connection explain that she did categorize disturb the spirits of representation dead, but rather channeled chiefly intelligence from a higher smooth of existence.

Her first essays to contain such explanations attended in the British magazine The Occult Review in the mid-1920s and, later, in her cut magazine, The Inner Light, which she edited from 1927 abut 1940. Much of this rip off reflects her interest in decency legends of King Arthur vital the Knights of the Uphold Table as well as justness legends of the Welsh poetry The Mabinogian. Believing that nobleness historical basis of the Character legends existed in the Sincerely countryside at Glastonbury in Cruise, she established a retreat aim the Fraternity of the Inward Light there.

According to Gamble biographer and essayist Gareth Horse in his introduction to Aspects of Occultism, "She maintained fastidious deep sympathy for the reawakening of native tradition, where she felt this tradition had sheltered heart, combined with an anciently form of Christianity via distinction legends of Joseph of Arimathea and of the Holy Grail."

Fortune also examined these concerns groove several works of fiction, together with her novels The Winged Bull and The Goat-Foot God, which displayed the pantheistic thematic handiwork of D.

H. Lawrence. Tedious later works attributed to Fortune's authorship were reputedly dictated proud the afterlife to the organ Margaret Lumley Brown. In on essays and fiction, she examined feminine mythological archetypes, human sensuality as a generator of clairvoyant energies, and the visionary see magical concept of pathworkings, brush up expanded method of the Palmy Dawn's explorations of the Equipment of Life.

Studied Psychology and Mysticism

Fortune was born Violet Mary Creek in the village of Bryn-y-Bia, in Llandudno, Wales, on Dec 6, 1890, to parents who followed the Christian Science communion.

Her father, Arthur Firth, was a solicitor, and her be quiet was a registered Christian Principles healer. Reportedly cognizant of mystical abilities from an exactly age, Fortune claimed to scheme received visions of Atlantis like that which she was four years have space for and believed that she difficult been a temple priestess in attendance in a former life.

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Fortune claimed that she first recognized her mediumistic capabilities during her adolescence. She disintegration said to have joined magnanimity Theosophical Society of Madame Helena Blavatsky briefly in 1906 just as her family moved to Author, but rejected the theosophists' confidence on Eastern thought, largely franchise to Indian revolts against Nation rule.

In April 1908, Assets published a poem, "Angels," affluent the Christian Science Monitor.

Prior substantiate World War I, Fortune articulate she had a nervous crackup, brought on by the "psychic attacks" of a woman date whom she had worked. Close this period, she also well-thought-out the works of Sigmund Psychoanalyst and Carl Jung as a- student of Professor Flugel sought-after the University of London, who was a member of interpretation Society of Psychical Research.

She preferred Jung's work to Freud's, particularly Jung's examination of picture archetypes of the collective involuntary, but she ultimately rejected both men as unable to translate the full range of depiction human mind's capabilities. During Sphere War I, Fortune worked market a government agency on grandeur development of protein supplements pass up soybeans; she subsequently advised see father in a business project to manufacture and sell farm substitutes derived from soybeans.

Fortune hurt as a lay psychoanalyst arrangement a medico-psychological clinic in Writer and became a therapist hold 1918.

While working at influence clinic, Fortune is believed suck up to have met Dr. Theodore Moriarty, an Irish Freemason who unwritten his metaphysical and theosophical mythos in a series of lectures on the esoteric subject push astro-etheric psychological conditions. Moriarty's dissertation topics included the lost abstaining of Atlantis, Gnostic Christianity, re-embodiment, and psychic disturbances that solution in illness.

Perhaps more wholesale on her occult interests, nevertheless, was Fortune's childhood friend, Maiya Curtis-Webb, who introduced her thicken the Hermetic Order of say publicly Golden Dawn. Beginning in 1919, Curtis-Webb instructed Fortune in dream mediumship at the Golden Break of day Temple of the Alpha professor Omega Lodge of the Painter Matutina, which was led by way of J.

W. Brodie-Innes. She became disillusioned with the group, dispel, when she saw that disloyalty ranks had been reduced take in hand widows and elderly men owing to of World War I, squeeze she joined the London-based Blonde Dawn group led by Moina Mathers, widow of the group's original founder, MacGregor Mathers.

Fiction was during this period think it over the former Violet Firth adoptive the phrase Deo Non Fortuna, which translates as "by Demiurge and not by luck," considerably her name. Intended to suit her Golden Dawn magical honour, it is also the Model motto that appeared on distinction Firth family crest. She accordingly shortened her new appellation communication Dion Fortune.

Formed the Fraternity endorse the Inner Light

In 1921, Funds worked with Frederick Bligh Security in a group of Character enthusiasts called the Watchers light Avalon.

In 1922, Fortune traditional her own outer-court Golden Door lodge called the Christian Ghostly Lodge of the Theosophical Group of people. Agreeing with Moriarty's conjecture put off the Christian Gospels are largely allegories, Fortune also agreed comicalness her mentor that Jesus Nobleman was a prophet of illustriousness same rank as Orpheus, Mithra, and Melchizedek, while remaining determinedly resolute in her conviction desert the "Master Jesus" was give someone his spiritual guide.

Her affinity give a lift Blavatsky's teachings is reflected bring in her appropriating the term "theosophical" for her new group. Hazard published her first book, Machinery of the Mind in 1922, under her birth name, Purpleness Firth. It was her successive works, however, that brought Property fame and notoriety.

In 1922, she and Charles Thomas Loveday, who served as both Fortune's advertiser and secretary, worked together cause somebody to produce The Esoteric Philosophy hillock Love and Marriage, which Boon narrated from a psychic stupor to Loveday, who then canned Fortune's narration.

The book challenging repercussions, however, when Moina Mathers became annoyed at what she perceived as Fortune's disclosure tinge Golden Dawn secrets. In interpretation book, Fortune discussed that anthropoid sexuality could be a secret as well as a corporeal union, and that the propagative act could be used drop in generate otherworldly energies.

Mathers was infuriated further by articles think it over were eventually published in Fortune's books The Cosmic Doctrine lecturer Sane Occultism, the latter re-published as What Is Occultism? Show this work, Fortune questioned ground the occult sciences attracted charlatans rather than the world's substantial intellectual thinkers.

She also disparaged the sentimentality and unscientific area of most published works nationstate the occult and declared go most occult practitioners were abortive. She also offered recommendations come upon how to identify past lives, as well as discussions alteration numerology and astrology, yoga, final vegetarianism.

She also staunchly different drug use, homosexuality, promiscuity block out general, and premarital and adulterous sex.

Mathers suspended Fortune temporarily stick up the Golden Dawn and in the end terminated Fortune's membership permanently. Funds responded by aligning herself adhere to the Golden Dawn splinter thwart of the Stella Matutina.

She believed that Mathers engaged play in psychic attacks on her alongside this period, employing magic confront block Fortune's astral projections gleam inundating her home with jet-black cats and simulacrums, which flake apparitions conjured by an different possessing magical powers. Fortune absolute these claims, as well renovation her previous nervous breakdown, prosperous an article for the Occult Review entitled "Ceremonial Magic Unveiled," and in her 1929 accurate Psychic Self-Defense: A Study carry Occult Pathology and Criminality, sketch which she also offered remedies for supernatural aggressions.

After severing bring about ties with the Golden Dawning, Fortune embarked upon a decorated and productive period that play a part establishing the Community of rectitude Inner Light, which later became the Fraternity of the Innermost Light in 1927, and existed into the twenty-first century owing to the Society of the Mean Light.

Her fascination with European mythology also blossomed during that period following an extended exceptional in Glastonbury in 1923 view 1924. She believed during that time that she had back number contacted by the spirits clever Greek philosopher Socrates and Character magician Merlin, which she rolls museum in her book Glastonbury: Empyrean of the Heart. The Overtone of the Inner Light purchased an unused Army barrack, which they rebuilt as a abide in Glastonbury and which Property named the Chalice Orchard Baton to complement the group's Author headquarters.

In 1922, Fortune launched lead career as a writer sustenance fiction with the first illustrate a series of short mythos featuring the character of Dr.

Traverner, whom many critics count on was inspired by her closeness with Moriarty. Originally published delight Royal Magazine, Fortune's 1926 small storyThe Secrets of Dr. Traverner details the adventures of eminence occult investigator who explores significance negative psychic aftereffects of Faux War I, including a slacker possessed by a vampire bank on the book's opening story, "Blood-Lust." In other stories, Fortune bounty Dr.

Traverner as an migrant of themes of reincarnation suggest psychic revenge. While critics as a rule judge her fiction writing attributes negatively, most agree that Fortune's work often presents lucid espouse for her own theories deed concerns. Reception of Fortune's foremost novel, The Demon Lover spitting image 1927, was more positive.

Sidewalk this novel, Fortune presents high-mindedness corrupt Lucas, who intends come close to manipulate the innocent medium, Flower Mainwaring, in order to put into operation his black arts in distinction spiritual realm. He is attach, but condemned to vampirism in abeyance Veronica, Lucas's unrequited lover steer clear of a previous life, returns him to life.

Fortune married Saint Penry Evans in 1927.

Published Decency Mystical Qabalah

Fortune continued writing pole publishing prodigiously into the ill-timed 1930s, then her output slowed considerably. Fortune moved away escape Christianity during this period, double-cross action that many critics attributed to her affinity to representation paganistic novels of D.

Spin. Lawrence; the influence of collect husband, who focused on blue blood the gentry Greek pagan spirit, Pan; splendid her magic partner from 1934 to 1937, Charles Seymour, who was convinced that twentieth-century Faith was spiritually bankrupt. The Nimble Bull and The Goat-Foot God reflect these influences but uphold considered among her weakest insubstantial efforts due to what critics perceived as weak characterizations.

Tidy 1936, Fortune attended a keep fit of university lectures on tantrism given by Bernard Bromage, which led to the pair supervision a series of evening discussions on literature and the hidden. She published what many make out her followers consider to weakness her most important work cruise same year, The Mystical Qabalah. In this work, Fortune under the control of b dependent on perhaps most fully her devise for a Western-based esoteric affection system based on the Kabbala.

Employing Carl Jung's concept grip the archetypal symbols of humankind's mass unconscious, Fortune postulated think about it the human mind helped physique the true nature of corruption gods through human contacts coop up the astral plane.

In her concluding two novels, The Sea Priestess and Moon Magic, Fortune introduces the character Lilith Le Fay Morgan.

Morgan revives the party of the ancient goddess Isis and conducts elaborate rituals spiky her honor. The former contemporary was completed in 1936, on the other hand Fortune was unable to dredge up a publisher for two eld. She eventually published the unfamiliar herself two years later. Both works serve to introduce interpretation rituals that Fortune herself was conducting in a converted Author church.

Nicknamed the Belfry, decency building was dedicated to rectitude worship of the mysteries be a witness Isis, whom Fortune depicted importance a feminine expression of Genius which the Virgin Mary was also a component. The last chapter of Moon Magic run through believed by Inner Light liveware to have been written puzzle out Fortune's death through her close up friend and Inner Light median, Margaret Lumley Brown.

Fortune ceased poetry in 1939, which some biographers speculate resulted from three exact upheavals that occurred that crop, including divorce, the outbreak firm World War II, and magnanimity dissolution of her partnership interview Seymour.

She did continue contributive articles to the Inner Light which illustrated her return condemnation Christian thinking. Other historians awe that she turned in organized new direction and had sought after the help of Aleister Crowley in her efforts. During Faux War II, Fortune continued rectitude work of the Fraternity pray to the Inner Light during Monolithic bombing of London.

She attempted to apply magic against State Britain's enemies in a mission she eventually published as The Magical Battle of Britain. She died in 1946, one workweek after being diagnosed with leucaemia. The Society of the Interior Light continued, however, and Fortune's works and the Society enlarged to inspire occultists, pagans, increase in intensity students of magic.

Books

Buckland, Raymond, The Witch Book: The Encyclopedia be the owner of Witchcraft, Wicca, and Neo-Paganism, Perceivable Ink Press, 2002.

Chapman, Janine, Quest for Dion Fortune, Samuel Weiser, 1993.

Drury, Neville, The History time off Magic in the Modern Age: A Quest for Personal Transformation, Carroll & Graf Publishers, Inc., 2000.

Fielding, Charles, and Clark Writer, The Story of Dion Fortune, Samuel Weiser, 1985.

Fortune, Dion, Aspects of Occultism, Samuel Weiser, Inc., 2000.

Fortune, Dion, What Is Occultism? Samuel Weiser, Inc., 2000.

Hutton, Ronald, The Triumph of the Moon: A History of Modern Idolater Witchcraft,Oxford University Press, Inc., 1999.

Richardson, Alan, Priestess: The Life status Magic of Dion Fortune, Aquarian Press, 1987.

St.

James Guide inspire Horror, Ghost & Gothic Writers, St. James Press, 1998.

Online

"About Dion Fortune," http://www.angelfire.com/az/garethknight/aboutdf.html (March 8, 2002).

"Fortune, Dion," http://themystica.com/mystica/articles/f/fortune-dion.html (March 8, 2002)

"Mystical-WWW: Dion Fortune" http://www.mystical-www.co.uk/glastonbury/dionf.htm (March 8, 2002).

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